a theology of enough

People go to extremes with money and possessions. Some preach a gospel of prosperity, based on the idea that the good life is about using money and possessions for our own happiness, which God will provide when we do the right things (for example, give to a certain ministry or say a special prayer for thirty days). On the other hand, some preach a gospel of poverty, teaching that the way to be truly spiritual is to be poor. Both extremes are dangerous. The prosperity gospel is simply greed covered in the veneer of religion. The poverty gospel is also dangerous. There is nothing spiritual about poverty, and no one is actually better for having become poor. Dallas Willard notes:

The idealization of poverty is one of the most dangerous illusions of Christians in the contemporary world. Stewardship - which requires possessions and includes giving - is the true spiritual discipline in relation to wealth... 

[I]n general, being poor is one of the poorest ways to help the poor.

Prosperity and poverty are not the only choices we have. Author and practitioner Shane Claiborne offers a third option: "We need a third way, neither the prosperity gospel nor the poverty gospel, but the Gospel of abundance rooted in a theology of enough."

A gospel of abundance is found only in the kingdom of God, where somehow we have what we need when we need it. The kingdom of God is not like an ATM where we can get an endless supply of resources to spend however we like. It is a dispenser of resources offered to those who understand the ways of the kingdom. When there is a need and a person who can meet that need, the supply will never run out.

One of the greatest dangers in America, however, is complacency. We live in an affluent society whose values are skewed. A great question is, Where is the Spirit leading me as an individual and us as a community? This requires individual and corporate discernment. Most Western Christians are not pursuing either the gospel of poverty or the gospel of prosperity. The majority of Western Christians must wrestle with what a "theology of enough" means in a culture of excess. How will we discern what is enough? Who will make that decision? 

James Bryan Smith, The Good and Beautiful Community (2010)