Tuesday, July 8, 2008

Psalm 100


Shout for joy to the Lord, all the earth.
Worship the Lord with gladness;
come before Him with joyful songs.
Know that the Lord is God.
It is He who made us, and we are His;
We are His people, the sheep of His pasture.


Enter His gates with thanksgiving
and His courts with praise;
give thanks to Him and praise His Name.


For the Lord is good and His love endures forever;
His faithfulness continues through all generations.

Tuesday, July 1, 2008

My Paunchy Ragbag

If I were to ever make something to represent my current state, I'd make something like this.
(I googled 'swollen head' and I got this picture titled 'toothache', but never mind.)

So I shall unload some of my grey matter here:

In His Time, and the Beauty of Free Will
Sometimes our hearts get so ached from mourning for the sin of the world, backslid or lukewarm Christians, proud hearts that refuse the Gospel, and we ask, 'God, why wouldn't You show them that You are the Sovereign God whom all are to fear and to repent to?'. From here, we may have an inclination to go and help solve these problems, forgetting that we are but tools for God's use, who furthers His Will in His own time. As the Teacher says, 'God will bring to judgment both the righteous and the wicked, for there will be a time for every activity, a time for every deed' (Ecclesiastes 3:17). In God's time, He will save those whom He has chosen to be His sons. In His time too, will He revive the tepid love of His children, leading them back with the ties of love (Hosea 11:4), which He has been holding onto all along. In rushing God's Will, we pride in our own judgment and we become too arrogant to have faith that God will does His Will best in His own time. And so, amidst the urgency for resolution for the things and people we mourn over, we need to pray for wisdom - to know how to respond and how to interact with these people - and humility, that we might not put our own judgment higher than God's. Our God is Sovereign, surely He can bring this people back to Him instantaneously. But He loves us so much He wants us to return to Him willingly, convinced of our Father's love and the sin of our going astray from the narrow gate to Heaven. How beautiful is that!

Abstract Art can be used for God's sake too.
I just finished reading this book called 'Art For God's Sake' by Philip Graham Ryken, which offers a brief introduction to the biblical theology on arts. (I'm reminded of something I wrote in January this year, Greek Masterpieces from the Louvre Museum.) It helped clear some doubts I had about abstract art, which especially bugs me because I am involved in a choir who experiments greatly with aleatory and structure and sings aleatoric music annually in a church. Abstract art glorifies God too, because (1) God blesses all art forms just as He blessed Bezalel with the 'skill, ability and knowledge in all kinds of crafts' to make His tabernacle in Exodus 31, (2) it is capable of expressing Christian truths (not to say that all God-glorifying art have to be directly linked to Christianity in content). Such realisation has brought me to appreciate my conductor, Mrs Valarie Wilson, even more. The juxtaposition of singing On suuri sun rantas autius in aleatory with God Rest Ye Merry Gentlemen interposed in unison shows structure among chaos, that Christ coming to earth brings 'tidings of comfort and joy' to the desolate, dystopian world modern and postmodern art portray. And also, that art is to be beautiful, good and true, just like how the dissonance in John Rutter's Hymn to the Creator of Light opens up to a meditative, quiet singing of the German hymn Deck Thyself, My Soul, With Gladness. Dante Alighieri sees abstract art is the highest level of excellence that an artist can attain, and these examples lead me to see that often, abstract art is a way for especially these artists, especially Christian ones, to glorify God, giving Him their best.

Every One is Equally Ugly, and thus Equally Justified before God

This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus.
Romans 3:22-24

What do we do with the ugly histories we discovered about others? And even, the present ugly things that they are doing? There are two ways to go from here, one of which is to pray for them in love and mourning, the other is to gossip and share more information in groups of people, making this distinction of the Other. Looking at what Christ did in His earthy ministry, we know what the 'model answer' is. Internalising this 'model answer', not just knowing, would be a proof of the Holy Spirit giving life to our mortal bodies which are dead in sin (Romans 8:11). When responding to things that suddenly disfigure my impression of people around me, I need to be careful to not slant myself towards judging, only concentrating on criticising the speck of sawdust in the eye of that person, paying no attention to the plank in my own eye. We are all sinners. The wonderful thing is that it doesn't stop there: we have been justified by grace through faith in our Redeemer, and we are all Christians who are exposed to the temptation of sin, who can stumble.

Thursday, June 26, 2008

Sanctifying our food through prayer

For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving: for it is sanctified through the word of God and prayer.
I Timothy 4:4-5
Having mentioned their hypocritical fastings, the apostle takes occasion to lay down the doctrine of the Christian liberty, which we enjoy under the gospel, of using God's good creatures,—that, whereas under the law there was a distinction of meats between clean and unclean (such sorts of flesh they might eat, and such they might not eat), all this is now taken away; and we are to call nothing common or unclean, Acts x. 15.

Here observe,
1. We are to look upon our food as that which God has created; we have it from him, and therefore must use it for him. 2. God, in making those things, had a special regard to those who believe and know the truth, to good Christians, who have a covenant right to the creatures, whereas others have only a common right. 3. What God has created is to be received with thanksgiving. We must not refuse the gifts of God's bounty, nor be scrupulous in making differences where God has made none; but receive them, and be thankful, acknowledging the power of God the Maker of them, and the bounty of God the giver of them: Every creature of God is good, and nothing to be refused, v. 4. This plainly sets us at liberty from all the distinctions of meats appointed by the ceremonial law, as particularly that of swine's flesh, which the Jews were forbidden to eat, but which is allowed to us Christians, by this rule, Every creature of God is good. Observe, God's good creatures are then good, and doubly sweet to us, when they are received with thanksgiving.—For it is sanctified by the word of God and prayer, v. 5. It is a desirable thing to have a sanctified use of our creature-comforts.

Now they are sanctified to us,
(1.) By the word of God; not only his permission, allowing us the liberty of the use of these things, but his promise to feed us with food convenient for us. This gives us a sanctified use of our creature-comforts.

(2.) By prayer, which blesses our meat to us. The word of God and prayer must be brought to our common actions and affairs, and then we do all in faith. Here observe, [1.] Every creature is God's, for he made all. Every beast in the forest is mine (says God), and the cattle upon a thousand hills. I know all the fowls of the mountains, and the wild beasts of the field are mine, Ps. l. 10, 11. [2.] Every creature of God is good: when the blessed God took a survey of all his works, God saw all that was made, and, behold, it was very good, Gen. i. 31. [3.] The blessing of God makes every creature nourishing to us; man lives not by bread alone, but by every word that proceeds out of the mouth of God (Matt. iv. 4), and therefore nothing ought to be refused. [4.] We ought therefore to ask his blessing by prayer, and so to sanctify the creatures we receive by prayer.


And so we do not say grace blindly, but with a heart of thanksgiving, enjoying the covenant right of Christian liberty that Christ has offered with His blood. How true and wondrous to know that God's gift of food is doubly sweet for Christians when we receive it with thanksgiving through prayer, because it is sanctified and we are once again reminded that we have been freed from the laws of the Torah and we can have fellowship with God through our Mediator.

Thursday, June 12, 2008

Reflections on Tour and Extension

Much as I have wanted to enjoy myself by being totally immersed music, friendship, fellowship and foreign culture, I have come to realise that God didn't want me to be all-jolly on this trip that I went - it was a time of refining and spiritual growth. And so, countless tears were shed, and many doubts clouded my head. I stumbled, and when I did, thank God, He used His hymns and people to encourage me to set my heart right before Him again.

There was a point of time during the trip I felt unappreciated and bullied, and that got me doubting the friendship and equality in the community I was in especially during this trip. I wouldn't say that this community is thus nasty - i felt discouraged because I took the criticisms to heart, negating the constructive intention that the critics usually had. Neither would I say too, that this community is actually perfect. As with human nature, we are flawed. But the response that I should have is to recognise these flaws and do my part in changing those that can be alleviated, while accepting those that are immutable because the power of change is beyond my reach. At the end of it all, I can still thank God for the peace, joy and growth that I have gained for Him having given me the vocation of being a chorister of an established group. My experiences in this choir is part of life on this earth, isn't it? That we should persevere while on earth, seeking to glorify God and please Him in what we do (I Corinthians 10:31).

And so I stumbled because I forgot that my ability to sing was from God, perhaps in a more literal sense in my case. I only started singing (of course, you don't count the singing that one does during worship) at a much later stage than most other alumni - when I joined the choir in 2005. Yet God answered my prayer for the gift of singing, giving me the courage to learn difficult pieces even though I was notes-illiterate. So who do I sing for? I got caught up with taking things people said personally, and it boiled down to being self-centred, which is dangerously easy because of the conspicuous, performant nature of singing. I forgot that God always listens, and always looks at my heart, if I'm singing sincerely without conceit, jealousy or self-degradation.

There was another time I stumbled, because I did not trust my close friends enough, and did not empathise with them so much as to understand that they can act differently when in uncomfortable circumstance. I was lacerated inside out, whether to the person's consciousness or oblivion, and the worst thing to do is to respond with self-pity or with anger and jealousy. Lo and behold, I chose that worst thing to do, my heart stolen by the devil away from God yet again. I couldn't stand under this trial to love people who suddenly interacted with me in a way that was frustratingly ambiguous, it became a thorough temptation for me that totally marred my trip. It isn't a pleasant thing at all to recount the specific experiences and things I witnessed even now, but far greater than the sorrow and hopelessness I felt is God's mercy and love. How true it is that God is faithful and did not let me be tempted beyond what I could bear. He provided a way out so that I could stand up under it (from my favourite verse, I Corinthians 10:13) - and this is why I can recount all these and give thanks to Him.

Indeed, 'we do not have a a high priest who is unable to sympathise with our weaknesses, but we have one who has been tempted in every way, just as we are - yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.' (Hebrews 4:15-16)

Just when I need Him, He is my all,
Answering when upon Him I call;
Tenderly watching lest I should fall,
Just when I need Him most.
From Just When I Need Him Most, William C Poole (1907)



Here I also want to thank Jing Hui, Jing Ping, Krystal and Chin Yuan for soothing my wounds, helping me put aside my sadness when I shouldn't show it, lending me a listening ear, praying with and for me, and pointing to our Heavenly Father whom I had turned my eyes away from when I stumbled. Thank you.

Monday, May 26, 2008

Away from home



I'm a-wanderin' to Vienna, Bratislava, Melk, Salzburg and London from May 27 to June 11. Till then, have an enjoyable summer vacation!

Monday, May 5, 2008

Reading I Samuel


...the Lord remembered her. SO in the course of time Hannah conceived and gave birth to a son. She named him Samuel, saying,
"Because I asked the Lord for him".
I Samuel 1:20



It is not you they have rejected, but they have rejected Me as their King.
I Samuel 8:7



Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the voice of the Lord?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
For rebellion is like the sin of divination, and arrogance like the evil of idolatry.
Because you have rejected the word of the Lord,He has rejected you as king.
I Samuel 15:22-23



When a lion or bear came and carried off a sheep from the flock, I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God.
I Samuel 17:34-36

Friday, May 2, 2008

The Young Person's Guide to the Chorus

In any chorus, there are four voice parts: soprano, alto, tenor, and bass. Sometimes these are divided into first and second within each part, prompting endless jokes about first and second basses. There are also various other parts such as baritone, countertenor, contralto, mezzo soprano, etc., but these are mostly used by people who are either soloists, or belong to some excessively hotshot classical a cappella group (this applies especially to countertenors), or are trying to make excuses for not really fitting into any of the regular voice parts, so we will ignore them for now.

Each voice part sings in a different range, and each one has a very different personality. You may ask, "Why should singing different notes make people act differently?", and indeed this is a mysterious question and has not been adequately studied, especially since scientists who study musicians tend to be musicians themselves and have all the peculiar complexes that go with being tenors, French horn players, timpanists, or whatever. However, this is beside the point; the fact remains that the four voice parts can be easily distinguished, and I will now explain how.

THE SOPRANOS
are the ones who sing the highest, and because of this they think they rule the world. They have longer hair, fancier jewellery, and swishier skirts than anyone else, and they consider themselves insulted if they are not allowed to go at least to a high F in every movement of any given piece. When they reach the high notes, they hold them for at least half a note as long as the composer and/or conductor requires, and then complain that their throats are killing them and that the composer and conductor are sadists.

Sopranos have varied attitudes toward the other sections of the chorus, though they consider all of them inferior. Altos are to sopranos rather like second violins to first violins - nice to harmonize with, but not really necessary. All sopranos have a secret feeling that the altos could drop out and the piece would sound essentially the same, and they don't understand why anybody would sing in that range in the first place - it's so boring. Tenors, on the other hand, can be very nice to have around; besides their flirtation possibilities (it is a well-known fact that sopranos never flirt with basses), sopranos like to sing duets with tenors because all the tenors are doing is working very hard to sing in a low-to-medium soprano range, while the sopranos
are up there in the stratosphere showing off. To sopranos, basses are the scum of the earth - they sing too loud, are useless to tune because they're down in that low, low range - and there has to be something wrong with anyone who sings in the Bass clef, anyway.

THE ALTOS

are the salt of the earth - in their opinion, at least. Altos are unassuming people, who would wear jeans to concerts if they were allowed to. Altos are in a unique position in the chorus in that they are unable to complain about having to sing either very high or very low, and they know that all the other sections think their parts are pitifully easy. But the altos know otherwise. They know that while the sopranos are screeching way on a high A, they are being forced to sing elaborate passages full of sharps and flats and tricks of rhythm, and nobody is noticing because the sopranos are singing too loud (and the basses usually are too).

Altos get a deep, secret pleasure out of conspiring together to tune the sopranos flat. Altos have an innate distrust of tenors, because the tenors sing in almost the same range and think they sound better. They like the basses, and enjoy singing duets with them - the basses just sound like a rumble anyway, and it's the only time the altos can really be heard. Altos' other complaint is that there are always too many of them and so they never get to sing really loud.

THE TENORS
are spoiled. That's all there is to it.

For one thing, there are never enough of them, and choir directors would rather sell their souls than let a halfway decent tenor quit, while they're always ready to unload a few altos at half price. And then, for some reason, the few tenors are always really good - it's one of those annoying facts of life. So it's no wonder that tenors always get swollen heads - after all, who else can make sopranos swoon? The one thing that can make tenors insecure is the accusation (usually by the basses) that anyone singing that high couldn't possibly be a real man. In their usual perverse fashion, the tenors never acknowledge this, but just
complain louder about the composer being a sadist and making them sing so high.

Tenors have a love-hate relationship with the conductor, too, because the conductor is always telling them to sing louder because there are so few of them. No conductor in recorded history has ever asked for less tenor in a forte passage. Tenors feel threatened in some way by all the other sections - the sopranos because they can hit those incredibly high notes; the altos because they have no trouble singing the notes the tenors kill themselves for; and the basses because, although they (basses) can't sing anything above an E, they sing it loud enough to drown the tenors out. Of course, the tenors would rather die than admit any of this. It is a little-known fact that tenors move their eyebrows more than anyone else while singing.

THE BASSES
sing the lowest of anybody. This basically explains everything. They are stolid, dependable people, a and have more facial hair than anybody else. The basses feel perpetually unappreciated, but they have a deep conviction that they are actually the most important part (a view endorsed by musicologists, but certainly not by sopranos or tenors), despite the fact that they have the most boring part of anybody and often sing the same note (or in endless fifths) for an entire page. They compensate for this by singing as loudly as they can get away with - most basses are tuba players at heart.

Basses are the only section that can regularly complain about how low their part is, and they make horrible faces when trying to hit very low notes. Basses are charitable people, but their charity does not extend so far as tenors, whom they consider effete poseurs. Basses hate tuning the tenors more than almost anything else. Basses like altos - except when they have duets and the altos get the good part. As for the sopranos, they are simply in an alternate universe which the basses don't understand at all. They can't imagine why anybody would ever want to sing that high and sound that bad when they make mistakes. When a bass makes a mistake, the other three parts will cover him, and he can continue on his merry way, knowing that sometime, somehow, he will end.

Top Ten Reasons for Being a Soprano

1. The rest of the choir exists just to make you look good
2. You can entertain your friends by breaking their wine glasses
3. Can you name an opera where an alto got the man?
4. When sopranos want to sing in the shower, they know the tune.
5. It's not like you are ever going to sing the alto part by accident.
6. Great costumes - like the hat with the horns on it.
7. How many world famous altos can you name?
8. When the fat lady sings, she's usually singing soprano.
9. When you get tired of singing the tune, you can sing the descant.
10. You can sing along with Michael Jackson.

Top Ten Reasons for Being an Alto
1. You get really good at singing E flat.
2. You get to sing the same note for 12 consecutive measures.
3. You don't really need to warm up to sing 12 consecutive bars of
E-flat.
4. If the choir really stinks, it's unlikely the altos will be blamed.
5. You have lots of time to chat during soprano solos.
6. You get to pretend that you are better than the sopranos, because
everybody knows that women only sing soprano so they don't have to
learn to read music.
7. You can sometimes find part time work singing tenor.
8. Altos get all the great intervals.
9. When the sopranos are holding some outrageously high note at the
end of a song, the altos always get the last words.
10. When the altos miss a note, nobody gets hurt.

Top Ten Reasons for Being a Tenor
1. Tenors get high - without drugs.
2. Name a musical where the bass got the girl.
3. You can show the sopranos how it SHOULD be sung.
4. Did you ever hear of anyone paying $1000 for a ticket to see 'The
three Basses?'
5. Who needs brains when you've got resonance?
6. Tenors never have to waste time looking through the
self-improvement section of the bookstore.
7. You get to sing along with John Denver singing "Aye Calypso."
8. When you get really good at falsetto, you can make tons of money
doing voice-overs for cartoon characters.
9. Gregorian chant was practically invented for tenors. Nobody
invented a genre for basses.
10. You can entertain your friends by impersonating Julia Child.

Top Ten Reasons for Being a Bass

1. You don't have to tighten your shorts to reach your note.
2. You don't have to worry about a woman stealing your job.
3. Or a preadolescent boy stealing your job.
4. Action heroes are always basses. That is - if they ever sang, they
would sing bass.
5. You get great memorable lyrics like dm, dm, dm, dm.
6. If the singing job doesn't work out, there's always broadcasting.
7. You never need to learn to read the treble clef.
8. If you get a cold, so what?
9. For fun, you can sing at the bottom of your range and fool people
into thinking there's an earthquake.
10. If you belch while you're singing, the audience just thinks it is
part of the score.

From an email